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[6] ai.viXra.org:2505.0146 [pdf] submitted on 2025-05-21 20:44:44
Authors: Moninder Singh Modgil, Dnyandeo Patil
Comments: 8 Pages.
The experience of dejavu —a momentary feeling that a current situation has alreadybeen lived—presents a unique phenomenon that challenges conventional understandingsof time, memory, and consciousness. This paper investigates dejavu as a cross-disciplinary subject through the lenses of Eastern and Western philosophies, neuroscience, metaphysics, and simulation theory. Eastern traditions such as Hinduism, Buddhism, and Jainism conceptualize time as cyclical and consciousness as an enduring entity that traverses multiple lifetimes. Within these frameworks, dejavu may be interpreted as a resurfacing of latent memories or samskaras from past incarnations.Western philosophical thought, from Stoic cosmology to Nietzsche’s eternal recurrence,similarly explores recurring patterns of time, offering existential and metaphysical interpretations of dejavu. From a scientific standpoint, dejavu is typically understoodas a memory processing anomaly rooted in the medial temporal lobe. Models such assplit perception, memory mismatch, and predictive coding explain dejavu as a perceptualor mnemonic illusion. However, these theories often fall short of capturing the fullphenomenological depth of the experience. Speculative models such as simulation theory,quantum temporal loops, and the Many-Worlds Interpretation provide alternativeframeworks in which dejavu is seen as a glitch in a simulated universe, a resonancewith a parallel timeline, or a byproduct of recursive temporal structures. Synthesizinginsights from diverse domains, this study suggests that dejavu may be more than acognitive quirk—it may offer a phenomenological clue into the non-linear nature of time and the continuity of consciousness. As interdisciplinary dialogue evolves, dejavu remains a compelling gateway for exploring the deeper architecture of human experience.
Category: General Science and Philosophy
[5] ai.viXra.org:2505.0145 [pdf] submitted on 2025-05-21 20:41:33
Authors: Moninder Singh Modgil, Dnyandeo Patil
Comments: 7 Pages.
This paper explores the philosophical and scientific implications of memory and thephenomenon of dejavu within frameworks that challenge the linearity of time. Inspiredby the White Queen’s observation in Lewis Carroll’s Through the Looking-Glass—"It’sa poor sort of memory that only works backwards"—we investigate the possibility thatmemory may operate beyond conventional temporal bounds. By integrating insights from neuroscience, cognitive psychology, literary analysis, and contemporary cosmologicalmodels such as eternal recurrence, the block universe, and conformal cyclic cosmology, we propose that dejavu may serve as a philosophical and experiential clue to the cyclical or non-linear nature of time. This interdisciplinary inquiry suggests that human consciousness and memory might occasionally transcend the constraints of presentism, prompting a reevaluation of how time, identity, and experience are fundamentally understood.
Category: General Science and Philosophy
[4] ai.viXra.org:2505.0144 [pdf] submitted on 2025-05-21 20:39:28
Authors: Moninder Singh Modgil, Dnyandeo Patil
Comments: 13 Pages.
This paper explores the intricate temporal structures of Vedic astrology through the lens of fractal geometry and chaos theory. By analyzing the recursive and probabilisticallystructured Dasha systems—particularly Vimshottari and Jaimini Chara Dashas—we investigate the mathematical, spiritual, and symbolic nature of karmic time cycles. Using the birth chart of Moninder Singh Modgil as a case study, we compute entropy-based fractal dimensions for both Dasha systems, revealing values of approximately D ≈ 0.96 for Vimshottari and D ≈ 0.90 for Chara Dasha. These results affirm the hypothesis that Vedic time unfolds in a quasi-fractal manner—combining deterministic structure with dynamic evolution. Furthermore, the paper delves into the philosophical context of the J¯ıva (individual soul), its karmicmemory, and the role of planets as instruments of cosmic timing. The work synthesizes ancient metaphysics with modern mathematical insights to propose that Jyotisha is not merely predictive, but a complex system of recursive temporal intelligence that integrates consciousness, karma, and cosmology.
Category: General Science and Philosophy
[3] ai.viXra.org:2505.0062 [pdf] submitted on 2025-05-12 20:55:02
Authors: Anton Kleschev
Comments: 11 Pages. (Note by ai.viXra.org Admin: Please cite and list sceintific references)
The origins of all existence trace back to a fundamental essence known as the Quantum Ocean. This ocean is an innite eld of primordial energya dynamic, structured substrate imbued with the Lumina of Clarity. This luminous eld provides not only the raw material for the emergence of matter and energy but also carries an intrinsic cosmic awareness. From this foundation, all structures, forces, and forms of consciousness emerge. Our observed reality is merely a projection of a deeper, indivisible non-dual state where space, time, and mind are unied. Modern scientic insights, in conjunction with ancient spiritual wisdom, reveal that light is not simply a stream of particles but an emanation of divine energy. This creative impulse gives rise to physical phenomena and spiritual experiences alike. In the following sections, we develop a comprehensive theory that explains the transition from chaotic quantum uctuations to classical order.
Category: General Science and Philosophy
[2] ai.viXra.org:2505.0051 [pdf] submitted on 2025-05-09 07:30:26
Authors: Nitish Sharma
Comments: 6 Pages.
This research paper investigates the identity of Vanaras in Valmiki Ramayana, proposing that they represent Neanderthals, a human species coexisting with Homo sapiens approximately 40,000 years ago. I explore the etymology of "Vanara," their tools, weapons, and abilities such as wisdom, strength, speech, and interbreeding. I provide evidence from shlokas in Baalkanda and Yuddhakanda to demonstrate that many Vanaras, including Hanuman, Angad, and Jambavan, possessed the ability to operate advanced aircraft, misinterpreted as flying. I argue that Jambavan, often mistaken as a bear, was a Vanara whose tribe wore bear-like attire, supported by his designation as "Kapishreshtha" and his ability to speak and fly air-craft. I further establish that Jatayu and Sampati were Vanaras skilled in aerial warfare, not vultures. By comparing Vanara characteristics with Neanderthal traits, including tool-making, weaponry, and global distribution, I propose that the Ramayana documents a historical clash leading to Nean-derthal extinction. Interbreeding evidence, such as Krishna marrying Jam-bavan’s daughter, and the advanced yet deformed nature of Ravana’s clan, reinforce the Neanderthal hypothesis. Shlokas in transliterated Sanskrit substantiate these claims, highlighting the Ramayana as a historical record of human species interconnection.
Category: General Science and Philosophy
[1] ai.viXra.org:2505.0006 [pdf] submitted on 2025-05-01 10:33:29
Authors: Moninder Singh Modgil
Comments: 30 Pages.
We propose a unifying geometric and supersymmetric model that conceptualizes the soul as a 16-dimensional Sedenion-valued superfield embedded within a 32-dimensional Trigention supermanifold. Using the framework of SUSY, SUGRA, and string-inspired extensions, we define coupling structures for soul—sense interactions, transcendental evolution, and purification flows. Topological solitons—Karmons, Meditons, and Liberons—are introduced to encode karmic memory and transformation processes within the soul lattice. The Trigention's surplus 16 dimensions are associated with the Trimurti tri-functionality of creation, sustenance, and dissolution. Visualizations and TikZ models illustrate mappings from superspace coordinates to soul vibrational zones. This framework bridges metaphysical teachings with mathematical field theory, proposing a dynamic cycle of descent, entanglement, and eventual return to the Trigention attractor.
Category: General Science and Philosophy